The Seven Sacred Plants of India
Introduction
Humans have long understood the medicinal
properties of plants and have imbued trees, plants and flowers with spiritual
properties. In a cave in northern Iraq dating to 60,000 – 80,000 BP lay a
neatly buried Neanderthal strewn with medicinal flowers (including yarrow,
cornflower and grape hyacinth). This person may have been a shaman or healer.
Archeologists found remains of garlands strung with gold in burials unearthed
in the Valley of the Kings near Luxor in Egypt. In ancient Egypt, garlands were
worn by loved ones of the deceased and left at the gravesite, just as we do
today. And in the Alpine region on the border of present-day Austria and Italy,
a 3,000 year old mummy (the Iceman or Oetzi) was found with tattoos. There is
evidence that his tattoos were therapeutic since they were filled with a
mixture of burned herbs and applied to acupuncture points .
In India, the Indus Valley civilization thrived
from 2,600 – 1,900 BP with cities, agriculture, organized religion and
sophisticated art and architecture. Some researchers believe that the Vedic
culture and early Sanskrit civilization (with early elements of Hinduism) arose
from this Indus Valley civilization. Since ancient times, trees and plants have
been considered sacred for a variety of reasons: a close association with a
deity (neem and tulsi with Lord Krishna); sheltering an object of worship;
belief that the plant was created from body of a god (the Flame of the Forest
from the body of Lord Brahma); proximity to a sacred act (Buddha’s
enlightenment under the peepal tree); and finally, a major role in the local
ecology or economy.
Early Vedic texts describe the energies within
plants and their use as medicine. The Rig Veda describes plants and their
actions. The Atharva Veda mentions the therapeutic uses of plant medicines in
greater detail. Charaka Samhita and Sushruta Samhita, the two classic Ayurvedic
texts classified all medicinal substances into three groups: vegetable, animal
and mineral origin. Astanga Hrdaya and Astanga Samgraha deal with Ayurveda
material medica.
According to the Atharva Veda, all of creation is a
part of the cosmic web. This web was created by the one Supreme Spirit and is
beyond all relative creation. The Supreme Spirit is within each person, so
humans have the capacity to remold the web into a divine life on earth. Humans
as well as devas/gods affect the web through their actions. Humans, societies,
animals, and nature are all interdependent. When the energies are in balance,
we have health and when they fall out of balance, we experience disease. This
is true at both the individual and societal level.
Ayurveda texts describe a set of specific plants,
alone or in combination as rasayana (nourishing the essence of life). Each herb
embodies energies/vibrations that match an energy/vibration in the human body.
Nature uses the same materials when creating plants, minerals, mantras, and
human bodies. According to the Vedic sages, the building blocks of nature
(subtle vibrations) are universal. Due to this belief in the likeness within
all of nature, herbs, sounds, gemstones, colors, aromas, and foods all act as
medicine when used properly. .
The following seven
medicinal plants: amalaki, champaka, jasmine, neem, sandalwood, tulsi, and
vetvier. For each plant, their sacred associations, dosha effects,
energetics, indications, actions and included a brief description of the plant,
its distribution and uses. I plan to continue studying herbs and their sacred
associations. Another goal is to study native Northwest plants and apply
Ayurvedic concepts to their use.
1. Amla or
Amalaki (Emblica officinalis)
Sanskrit name: Dhatri (mother, nurse)
Other Name: Indian Gooseberry
Sacred association: worshipped as Mother Earth in
Hinduism
Part used: fruit, seeds, root, bark
Dosha effect: balances all three doshas, but pita
in particular
Energetics: all tastes but salty, predominantly
sour/cooling/sweet
Dhatus: works on all tissue elements and increases
ojas
Systems: circulatory, digestive, excretory
Indications: Bleeding disorders, hemorrhoids,
anemia, diabetes, gout, vertigo, gastritis, colitis, hepatitis, osteoporosis,
constipation, biliousness, weak liver or spleen, premature graying or hair
loss, general debility and tissue deficiency
Actions: nutritive tonic, rejuvenative,
aphrodisiac, laxative, stomachic, astringent, haemostatic
Precautions: acute diarrhea, dysentery
Preparation: decoction, powder, confection
Amalaki is one of the strongest rejuvenatives in
Ayurvedic medicine. The Charaka Samhita says it is the best of medicines to
prevent aging. It rebuilds and maintains new tissues and increases red blood
cell count and ojas. Amalaki cleanses the mouth, strengthens the teeth,
nourishes bones, and causes hair and nails to grow. It improves eyesight,
bleeding of gums, and relieves inflammation of the stomach and colon. It is
very high in vitamin C (3,000 mg per fruit). It improves appetite, cleanses
intestines and regulates blood sugar.
Amalaki includes all tastes but salty and is
predominantly sour/cooling/sweet. It is sattvic in quality and gives good
fortune, love and longevity – it is itself a long-living tree. It calms and
balances the emotions of mothers who behave angrily towards their children. For
children who have lost their mothers, it fills them with the sense that their
mother is there.
Five grams of the powder, mixed in one cup of warm
water, can be taken twice a day as a general tonic. It is used as a paste
applied to the head for mental disorders. Triphala is a mixture of amalaki,
haritaki and bibhitaki. It is the main ingredient in the famous medicinal jam
chyavanaprasha, used for treating respiratory complaints and for
rejuvenation.
It is also used in inks, shampoos and hair
oils.
2. Champaka
(Michelia champaca)
Sanskrit Name: Champaka
Other Names: Champaca, Champak, Champa
Sacred associations: offered to Lord Shiva as well
as to Lord Krishna; it forms one of the darts of Kamadeva, the Hindu God of
Love; flowers are also associated with Maitreya, the eighth Buddha.
Part used: flowers
Dosha effect: lowers pitta and kapha; increases
vata in excess
Energetics: cooling, moisturizing
Dhatus: skin, reproductive
Actions: emollient, antipyretic, aphrodisiac
Aroma: delicately floral, sweet, reminiscent of
neroli, ylang ylang, with some notes recalling clary sage
Champaca is a slender, medium sized evergreen tree
related to the magnolia. The flowers range from pale yellow to deep orange and
resemble a double narcissus. The absolute derived from champa is a
brownish-orange liquid with a fresh, grassy top note that evolves into a
delicately sweet, tealike fragrance with leafy undertones. It lends a floral,
leafy note to perfume compositions and mixes well with rose, violet,
sandalwood, rosewood, jasmine, cypress, lotus and vetvier. It can transport you
to an enlightened point of reference. It is useful for irritated skin. On
special occasions, closed buds are used to adorn women’s heads. Throughout the
evening, the buds open, providing an elegant contrast with the women’s hair and
releasing a scent reminiscent of tea, orange blossoms, and ylang ylang. The
flowers are also floated in bowls of water to scent the room, as a fragrant
decoration for bridal beds, and for garlands and hair ointments.
In addition to its use in incense, perfumes and
cosmetics, the flowers are used to treat fever, venereal diseases, head ache
and eye disorders. The wood is used for making posts, boards and
furniture.
3.Jasmine (Jasminum officinale)
Persian Name: Jasmine (gift from the god)
Other Name: None
Sacred associations: associated with Lord Shiva and
Lord Vishnu (Arabian Jasmine tree)
Parts used: flowers
Dosha effect: lowers kapha and pitta; increases
vata (in excess)
Energetics: bitter, astringent/cooling/pungent
Dhatus: plasma, blood, bone, marrow
Indications: emotional disturbances, headaches,
fever, sunstroke, conjunctivitis, dermatitis, burning urethra, bleeding
disorders, bacterial or viral infections, cancer of lymph nodes, bone cancer,
Hodkin’s disease
Actions: Analgesic (mild), antidepressant,
anti-inflammatory, antiseptic, antispasmodic, aphrodisiac, carminative,
cicatrisant, expectorant, galactagogue, parturient, sedative and a tonic for
the uterus.
Precautions: severe chills, high Vata
Preparation: infusion (hot or cold, do not boil),
powder, paste, medicated oil
Jasmine is an evergreen shrub or vine growing up to
10 meters high with delicate bright green leaves and star-shaped very fragrant
white flowers. Jasmine is native to China, northern India and west Asia; and is
cultivated in the Mediterranean, China and India. Sattvic in quality, Jasmine
increases love and compassion. It carries psychic influences, makes the mind
receptive and radiate the vibrations of mantras. Jasmine flowers are strongly
cooling and calming. Their blood-cooling effects include strong antibacterial,
antiviral and antitumor actions to stop bleeding. They strengthen the lymphatic
system and are helpful in different kinds of cancer, including breast cancer.
Jasmine is excellent for fevers and the oil helps relieve sunstroke. The whole
flower is used for removing intestinal worms and is also used to jaundice and
venereal diseases. The flower buds are useful in treating ulcers, vesicles,
boils, skin diseases and eye disorders. The leaf extracts acts against breast
tumors.
In China, one variety is used to treat hepatitis,
cirrhosis of the liver, and dysentery; the flowers of another variety are used
for conjunctivitis, dysentery, skin ulcers and tumors. The root is used to
treat headaches, insomnia, pain due to dislocated joints and rheumatism. In the
west, the common jasmine was said to ‘warm the womb’… and facilitate birth; it is useful for cough,
difficulty in breathing, etc.
Jasmine oil is used extensively in the production
of perfumes and incense. The concrete is produced in Italy, France, Morocco,
Egypt, China, Japan, Algeria and Turkey; the absolute is primarily produced in
France. Jasmine essential oil (concrete or absolute) is non-toxic,
non-irritant, generally non-sensitizing and is good for dry, irritated and
sensitive skin. It is also good for muscular spasms and sprains. It is helpful
to treat depression, nervous exhaustion, and stress-related conditions. ‘It
produces a feeling of optimism, confidence, and euphoria. It is most helpful to
treat apathy, indifference, or listlessness.
4. Neem (Azadiracta indica; Meliaceae)
Sanskrit Name: Nimba (bestower of good health)
Other Names: Indian Lilac
Sacred associations: one of the most sacred trees
and is considered to be of divine origin; amrita (the elixir of immortality)
was being carried to heaven and a few drops of it fell on the Neem tree; people
believe the tree to be a manifestation of Goddess Durga; in some areas, the
tree itself is believed to be a Goddess called Neemari Devi
Parts used: bark and leaves
Dosha effect: lowers pitta and kapha; increases
vata
Energetics: bitter/cooling pungent
Dhatus: plasma, blood, fat
Indications: skin diseases (urticaria, eczema,
ringworm), parasites, fever, malaria, cough, thirst, nausea, vomiting,
diabetes, tumors, obesity, arthritis, rheumatism, jaundice
Actions: bitter tonic, antipyretic, alterative,
anathematic, antiseptic, antiemetic
Precautions: diseases of cold and tissue deficiency
generally
Preparation: infusion (hot or cold), decoction,
powder, paste, medicated ghee or oil
The Neem tree, a member of the mahogany family
grows throughout India. The history of the Neem tree is inextricably linked to
the history of the Indian civilization. For centuries Indians planted this tree
in the vicinity of their homes and practiced daily interaction with the plant.
Neem proved an invaluable source of health, hygiene and beauty that was freely
available. Having a bath with a decoction of Neem leaves keeps one’s skin
supple and healthy. Neem leaf powder or crushed leaves incorporated into face
packs provides emollient action. The antiseptic properties of Neem leaf
extracts help control pimples and acne.
Neem is one of the powerful blood purifiers and
detoxifiers in Ayurveda. Its medicinal properties are documented in the ancient
Sanskrit texts and it is estimated that Neem is present, in one form or
another, in 75% of Ayurvedic formulations. It cools fever and clears toxins in
most inflammatory skin diseases or those found in ulcerated mucous membranes.
It is a powerful febrifuge, effective in malaria and other intermittent and
periodic fevers.
Neem can be taken whenever a purification or
reduction program is indicated. It clears away all foreign and excess tissue,
and possesses a supplementary astringent action that promotes healing. It is
one of the best healing and disinfectant agents for skin diseases and
anti-inflammatory for joint and muscle pain.
It is believed that Neem oil prevents baldness and
graying of hair and has been used as anti-lice and anti-dandruff treatment. A
teaspoon of dried Neem leaf powder, mixed with the same quantity of ghee
(clarified butter) and honey helps control skin allergies. (3: Pages 178 – 180;
11; 14)
5. Sandalwood
(Santalum album)
Sanskrit Name: Candanam
Other Name: None
Sacred associations: associated with Lord
Dharukavaneswarar; used for rituals and ceremonies and in temples
Part used: wood and volatile oil
Energetics: bitter, sweet, astringent/cooling/sweet
Dosha effect: lowers pitta and vata, increases
kapha or ama (in excess)
Dhatus: plasma, blood, muscle, marrow and nerve,
reproductive
Systems: circulatory, nervous, digestive
Indications: eye diseases, cystitis, urethritis,
vaginitis, acute dermatitis, herpes zoster, bronchitis, palpitations,
gonorrhea, sunstroke
Actions: Antidepressant, antiphlogistic, antiseptic
(urinary and pulmonary), antispasmodic, aphrodisiac, astringent, bactericidal,
carminative, cicatrisant, diuretic, expectorant, fungicidal, insecticidal,
sedative, tonic.
Precautions: high kapha, severe lung congestion;
sandalwood is non-toxic, non-irritant, non-sensitizing.
Preparations: infusion (hot or cold), decoction,
powder, medicated oil
Sandalwood is a small, evergreen, parasitic tree
native to tropical Asia. It has leathery leaves and small pinky-purple flowers.
Trees must be over 30 years old before used in sandalwood production.
Sandalwood is currently a threatened species, although there are large tree
plantations in India and Australia to meet the demand for this sacred and
aromatic tree. The leaf of the plant possesses anti-bacterial properties. The
roasted resin of the leaves controls dysentery. The latex heals cracks in the
hands and heels and eases swelling of the lungs when taken internally. The wood
from the tree is used to make cartwheels and is also a popular building
material for temples. The dry leaves of the tree can be used like sandpaper to
rub and clean woodwork.
Sandalwood is one of the oldest perfume materials,
with at least 4,000 years of uninterrupted use. It is used as a traditional
incense, cosmetic, perfume and embalming material throughout the East. In
Chinese medicine, it is used to treat stomach ache, vomiting, gonorrhea,
choleric difficulties and skin complaints. In the Ayurvedic tradition, it is
used mainly for urinary and respiratory infections and for acute and chronic
diarrhea.
A few drops of sandalwood oil applied to the 3rd
eye will relieve heat and thirst, and is good for fever or overexposure to the
sun. It is used to treat respiratory problems: bronchitis, persistent coughs,
laryngitis, and sore throat. Sandalwood is also used to treat diarrhea and
nausea. Sandalwood is a mood elevator and has been used to alleviate
depression, insomnia, nervous tension and stress-related complaints. Sandalwood
helps the awakening of the intelligence. It helps open the third eye, to
increase devotion and promote meditation. It also aids in the transmutation of
sexual energy.
Sandalwood is used in skin care for acne, dry,
cracked and chapped skin, aftershave, and as a moisturizer. Formerly sandalwood
was used as a pharmaceutical disinfectant. It is used extensively in soaps,
detergents, cosmetics, perfumes and incense. It is also used as a flavor
ingredient in soft and alcoholic drinks.
India is the primary producer of the essential oil,
particularly the region of Mysore, although some oil is distilled in Europe and
US. It blends well with many essential oils, most notably, rose, lavender,
bergamot, rosewood, geranium, vetvier, patchouli, myrrh and jasmine. In India,
it is often combined with rose in the famous scent aytar. Australian sandalwood
(S. spicatum or Eurcarya spicata) produces a very similar oil, but with a
dry-bitter top note. Amyris is known as West Indian sandalwood but is not
related and is a poor substitute.
6. Tulsi (Ocimum basilicum)
Sanskrit Name: Tulasi
Other Names: Holy Basil, French Basil, Common
Basil, Sweet Basil
Sacred associations: one of the most sacred plants
in India; regarded as a goddess and a consort of Lord Vishnu; ceremonially
married to Lord Vishnu every year, marking the beginning of the marriage season
Indications: insect bites; gout, muscular aches and
pains, rheumatism, bronchitis, coughs, earaches, sinusitis, flatulence, nausea,
cramps or scanty periods, colds, fever, flu, infectious diseases.
Actions: Antidepressant, antiseptic, antispasmodic,
carminative, cephalic, digestive, emmenagogue, expectorant, febrifuge,
galactagogue, nervine, prophylactic, restorative, stimulant of adrenal cortex,
stomachic, tonic.
Precautions: relatively non-toxic, non-irritant;
avoid essential oil during pregnancy.
Tulsi, a native to tropical Asia and Africa, is now
widely cultivated throughout most of the world. There are many varieties used
for both culinary and medicinal applications. It is a tender annual herb, with
very dark green, ovate laves, grayish-green beneath with stems bearing whorls
of two-lipped greenish, or pinky-white flowers. The plant has a lovely
aroma.
Tulsi is widely used in Ayurvedic for: bronchitis,
coughs, colds, asthma, flu and emphysema. It is also used as an anecdote for
insect and snake bites. It has been used against epidemics and fever, such as
malaria. It improves blood circulation and the digestive system. Tulsi is
sattvic and opens the heart and mind, gives love, devotion, faith, compassion
and clarity; cleanses the aura and gives divine protection. It increases prana
and develops pure awareness. Holy basil is used to relieve anxiety, depression,
fatigue, insomnia, migraine, nervous tension. It clears the head, relieves
intellectual fatigue and gives the mind strength and clarity.
Tulsi is an herbal remedy for various common
ailments. The juice extracted from the leaf is given to cure fever, dysentery,
skin infections, intestinal worms and to reduce vomiting. The stem is made into
beads and used as rosaries by the Hindus.
Basil essential oil is produced in France, Italy,
Egypt, Bulgaria, Hungary and the US. It is colorless or pale yellow with a
light, fresh, sweet-spicy scent and balsamic undertone. It blends well with
bergamot, clary sage, lime, opopanax, oak moss, citronella, geranium, hyssop
amongst others. The oil is used in soaps, cosmetics, and perfumery; and also
used in savory foods.
7. Ramacham
Other Names: Cuscus, Cuss Cuss, Kuss-Kuss grass
Sacred Associations: Lord Shiva; it is also
believed that Buddha attained enlightenment while meditating on a mat woven
from kuss kuss grass
Dosha effect: lowers vata; will increase pitta and
kapha if used in excess
Energetics: sweet, bitter; warm and grounding
Dhatus: skin, nerve, reproductive, joints
Indications: arthritis, root chakra blockage,
nervousness, insomnia, rheumatism, stress, disconnectedness, anorexia,
postpartum depression, aging skin, tired skin, irritate menopause, loss of
appetite
Actions: antiseptic, tonic, relaxant, woman’s
hormone balancer, grounding, regenerating, strengthening, aphrodisiac,
rubefacient, moth repellent
Preparations: lotion, bath, massage oil, patches, perfumes,
never use more than 5% in a blend
Precautions: non-toxic, non-irritant,
non-sensitizing; when creating a lotion or perfume, it can overwhelm the other
scents
Ramacham is a grass whose rootlets have been
used for their fragrance since ancient times. It is native to south India,
Indonesia and Sri Lanka. It is now cultivated in various parts of the world and
the essential oil is mainly produced in Java, Haiti, and Reunion with some
distilled in Europe and the US. It is useful for aging or irritated skin. It is
reputed to have an aphrodisiac effect and to be a female tonic and useful in
post-partum depression. A decoction of the root is used to treat swelling and
pain in joints, fever, jaundice, etc., and the oil is used to cure rheumatic
pains. The roots relieve thirst and burning sensations, and purify and
invigorate the blood, skin and genitourinary tract. It strengthens the
digestive fire, digests ama, and calms both vomiting and diarrhea. It purifies
sweat and urine; a strong decoction, cooled is good for inflammation of the
urinary tract or the reproductive organs, and a weak decoction, cooled, can be
sipped during high fevers. It benefits almost all pitta-caused inflammations,
and its paste makes a good cooling application for pitta-induced skin diseases
or in “hot” fevers.
The root has a pleasant aroma and when dried has
been used to scent linens and clothes. It was also woven into mats that were
sprinkled with water and hung like curtains to cool and scent the air in
dwellings. In India, the grassy plant is sown wherever there is erosion of the
soil. Its strong roots hold onto the soil and prevent loss.
The oil distilled from the roots is amber-colored
and very sweet and earthy. Vetvier dilutes beautifully, lending richness to
dry-toned blends and the smell of stems and leaves to rose-based perfumes.
Vetvier is extremely long-lasting and is an excellent fixative. It mixes well
with: rosewood, jatamansi, all citrus, sandalwood, dhavana, angelica, geranium,
ylang ylang, rose, lavender, cinnamon, patchouli, oak moss and clary sage.
Vetvier is very relaxing so is valuable in massage and baths for anyone
experiencing stress. Incense or essential oil made with vetvier cools the mind
and can improve concentration.
Vetvier is also used as a fixative and fragrance
ingredient in soaps, cosmetics, and perfumes. The oil is used in food
preservatives, especially for asparagus.